The scales of Mand are as follows :
Aarohanam : S G3 M1 P D2 S’
Avarohanam : S’ N3 D2 P M1 G3 R2 S
It is considered to be a janya raga, derived from Shankarabharanam, 29th of the Melakarta scale. The zig-zag pattern of the avarohanam is not expressed in the above; it may be better expressed as in Hindustani music as below :
S’,S’-N3-D2-P-D2,P-N3-D2-P,G-M1-G3-R2-S
There is a doubt as to whether Mand is truly accepted as a Raga in the Hindustani system. If accepted as a Raga, it seems to be placed in the Bilawal Thaat. Some commentators see it as a sampoorna raga with low usage of R2 and N3 in the ascent. Others see it as a shadav-sampoorna raga.
In the Carnatic System, it is mainly used for bhajans and tukkadas or short pieces sung towards the end of a concert. There are a few noteworthy compositions in this Raga; Janaki Manoharam by Mysore Vasudevachar, Ramanai Bhajithal by Papanasam Sivan, Arumo Aval by Kannan Iyengar and the marvellous Thillana by Lalgudi Jayaraman are all worth your attention.
Note : The 12 notes in the octave are named as below. Please note that C is used as Sa for the sake of simplicity as the scale is relative in Carnatic Music. Also note that the scales paint only a superficial picture of the raga as the gamakas(ornamentations) are a very important part of a raga.
Left out Baro Krishnaia.
I did, didn’t I!! I do not mean it to be an exhaustive list of songs, just a sample but still Baro Krishnaiyya is popular enough to be mentioned.
Cheers. Suja
You should have used Ga 2 and Ni 2 instead of mentioning it as Ga 3 and Ni 3 The aarohanam is wrong in this Ragam
it is
Aarohanam- S G2 M1 D2 N2 S
Avarohanam- S N2 D2 P M1 G2 R2 S
it is not a Shaadava-Sampoorna Ragam as the aarohanam haas only 5 notes and last Sa note is considered in aarohanam and first Sa note is considered in avarohanam for all ragams so it is an audava-Sampoorna ragam .
Thank you
Amithesh,Carnatic flute player ,Chennai ,Tamilnadu
Disciple of Natyacharya Dr.Balachandra Raju,Natyacharya Sushruthi Raju and Bhooma Parthasarathi