Are Gods beautiful?
According to the great poets and songwriters of India, Gods are indeed beautiful. We even come across hymns and prayers from ancient times which describe the beauty of the Gods in extravagant terms.
But why do Gods need to be beautiful? This bothers me somewhat, especially in the climate of today where there is an obsession over beauty. I would like to think of Gods as being compassionate, loving, just, generous and forgiving. In comparison, beauty seems to be such an inessential quality! Surely this focus on beauty is worth questioning?
I guess we humans have always been drawn to beauty. We like to decorate ourselves with cosmetics, jewellery and garments in order to make ourselves more beautiful. I remember visiting archaeological museums and admiring the way even the most ancient of people made rings, necklaces and other such ornaments. Cosmetics aren’t anything new either; I believe it comes from the time of the ancient Egyptians. Still, I find that the world today has taken this pursuit of beauty to such extremes! Plastic surgery for purely cosmetic reasons has become so common. Why, I read recently of Far-Eastern ladies having surgery to make their eyes bigger, short (or not!) people deliberately having their legs broken and stretched so that they could be taller! I am rather horrified! Yet the practices such as lengthening the neck as practiced in some African tribes are no different and these practices have been around for years. Body piercing and tattooing too has been around for a long time. I guess my protests against this madness for beauty are a bit hypocritical; like many ladies, I too make attempts to present myself as well as I can. Still, I see beauty as no more than a superficial thing and giving it importance goes against my grain. So I come back to the question, why describe Gods as being beautiful?
A TED lecture by neurobiologist Samir Zeki that I happened to watch gave me an interesting perspective; in fact, that is what prompted me to write this post. In his research, he has found that there are neural correlations between the subjective mental states of love and the experience of beauty. In effect, there is one common area of mental activity located in the medial orbital frontal cortex which is active when one experiences beauty and also happens to be the same area which is active when you look at the face of the person you love very much. Does it mean that we experience both emotions similarly, I wonder? Does an experience of beauty trigger us to love the object which gives us this experience and equally, do we see beauty in all that we love? I am just speculating but I wonder if Gods are described as beautiful to make it easy for us to love them?
Yesterday I was listening to a Podcast on aesthetics and there was a comment which caught my attention. The speaker talked about a ‘vocabulary cloud’ which links the words beauty, truth and goodness. I immediately thought of ‘Satyam, Shivam, Sundaram’, not the movie, but the philosophy. I did a quick search to see if I could find the exact source, but I only found imprecise info linking it to the Upanishads (if you know the source, can you please add a comment with the info? Much obliged!). ‘What‘, I asked myself, ‘if it is only the presence of Satyam (Truth) and Shivam (Goodness) which brings about the quality of Sundaram (Beauty)‘? I remember my university days when I used to find great beauty in the perfection of a well-solved mathematical problem, the perfect ratios in nature etc. I used to describe them as beautiful; and yes, there was truth in them, goodness in them. Now that kind of beauty truly attracts me; I am very comfortable associating such beauty with the Divine!
I chose the song which came first to my mind when I thought of this subject. Written in praise of the deity from Azhagar Koil (the temple of the Handsome One), it is written by Ambujam Krishna is a very emotive and personal style. Set to Shuddha Dhanyasi, a lyrically appealing Raga, it is a very beautiful song and I hope it pleases you as much as it pleases me. MLV was famous for this song and if you haven’t heard her as yet, be sure to listen here to one of her many renditions available freely on the net. There is also a very pleasing rendition by Bombay Jayashri which I like very much. But with an intention of listening to young artists whenever possible, here is a very nicely done rendition by Saketharaman.
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Language : Tamil
அழகா அழகா என்றழைத்துக் கை தொழுது வந்தேன்
திருமாலிருஞ்சோலை உறையும் வடி (வழகா)
வழுவாது திருப்பாதம் தொழுதேத்தும் அன்பர்க்கு
அருள் வாரிச் சொரிந்து அவர் உள்ளம் கவரும் கள் (ளழகா)
நடந்து நடந்து உன் சன்னிதி வந்தேன்
நாதன் உன் நற்றால் நிழல் தாராயோ?
நாடி நாடி உன் புகழ் கேட்டு வந்தேன்
நாரணா என் குரல் செவியுரக் கேளாயோ?
அடைக்கலம் அடைக்கலம் என்றுனை அடைந்தேன்
அபயக் கரம் தந்து வினை தீராயோ?
பாடிப் பாடி உனைப் போற்றிப் பணியும் எனக்குப்
பவழ வாய் திறந்து அஞ்சேலென்று அருளாயோ?
விரிஜ்யோதி கமலமென உன் முகத்தே திகழும்
இருவிழி அருள் தேனை அள்ளி அள்ளி உண்டு
மறை புகழும் திரு மார்பில் மன்னி என்று உரைந்திட
மன வண்டுன் புகழ் பாட மையலுடன் உனை நாடி (அழகா)
azhagA azhagA enDRazhaittuk kai tozhudu vandEn
tirumAlirunjchOlai uRaiyum vaDi (vazhagA)
vazhuvAdu tiruppAdam tozhudEttum anbarkku
aruL vArich chorindu avar uLLam kavarum kaL (LazhagA)
naDandu naDandu un sannidi vandEn
nAtan un naTRAl nizhal tArAyO?
nADi nADi un pugazh kETTu vandEn
nAraNA en kural seviyurak kELAyO?
aDaikkalam aDaikkalam enDRunai aDaindEn
abhayak karam tandu vinai tIrAyO?
pADip pADi unaip pOTRip paNiyum enakkup
pavazha vAy tiRandu anjElenDRu aruLAyO?
virijyOti kamalamena un mugattE tigazhum
iruvizhi aruL tEnai aLLi aLLi uNDu
maRai pugazhum tiru mArbil manni enDRu uraindiDa
mana vaNDun pugazh pADa maiyyaluDan unai nADi (azhagA)
Oh handsome one (azhagA)! Thus (enDRu) have I called out (azhaittu) as I have come (vandEn), hands (kai) held in worship (tozhudu). O One with the handsome form (vadivazhagA) who lives in (uRaiyum) Thirumalirunsolai (literally Tirumal=Vishnu, irum=residing in, solai=grove also called Sri Kallazhagar Perumal Temple or Azhagar Koil near Madurai).
For the devotees (anbar) who worshipfully praise (tozhudu=worship, Ettu=praise) the sacred feet (tiru+pAdam) which never fail us (vazhuvAdu), Kallazhagar (the name of the deity) attracts (kavarum) their hearts (uLLam) by showering them (chorindu) in a torrent (vAri) of blessings (aruL).
I have come walking (naDandu) a long way (implied by the second naDandu) to your sanctum (sannidhi). O Lord (nAtan), will you not give me (tArAyo) your protection/shelter (nizhal) out of your goodness (naTRAl)? Hearing of (kETTu) your glory (pugazh), I have come (vandEn) seeking (nADi nADi) O Narayana (nAraNA), do you not hear (kELAyO) my (en) loud (ura) voice (kuRal) ? Calling out (implied) ‘Sanctuary Sanctuary‘ (aDaikkalam) thus (enDRu) I have approached you (aDaindEn), will you not bring an end to (tIrAyo) to my misfortune (vinai) by giving me (tandu) your gesture of fearlessness (abhaya karam, a mudra indicating protection)? Will you not open (tiRandu) your coral (pavazha) lips (vAy, literally mouth) and bless (aruLAyo) me (ennai) by saying ‘Do not fear‘ (anjEl enDRu), I who worship you (paNiyum) by singing (pADi) again and again (indicated by second pADi) in praise of (pOTRi) you (unai)?
My mind (mana) is like a bee (vaNDu) which seeks you (nADi) in attraction (maiyyaluDan) of the two eyes (iru vizhi) which are like luminous blooming (viri jyoti) lotuses (kamalam) in your face (mugattE tigazhum), to grab again and again (aLLi aLLi) the honey (tEnai) of your benevolence (aruL). Singing (pADa) your (un) praise (pugazh), and saying (uraindiDa) ‘Forgive Me’ (manni) to the holy chest (tiru marbil)..(O Handsome one!)